Cherokee Registry


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Sunday, 05 September 2010
Healing and Spirits
Contents
Theory of Disease
Plants Used
Medical Practice
The Tabu
Sanitary Regulations
Sweat Bath
Shamans and Physicians
Medicine Dances
Symptoms
Shaman Pay
Introduction
How Obtained
Swimmer Manuscript
Gatigwanasti Manuscript
Gahuni Manuscript
Inali Manuscript
Other Manuscripts
Kanaheta Ani-tsalagi Eti
Cherokee Religion
Origin of Disease
Gather and Prepare
Cherokee Gods
Color Symbolism
Importance of Names
Formula Language
Specimen Formulas
Formula - Rheumatism
Formula - Rheumatism II
Formula - Snake Bite
Formula - Sick Children I
Formula - Sick Children II
Formula - Toothache
Formula - Fever
Formula - Childbirth
Formula - Indigestion Bile
Formula - Diseases
Formula - Hunting
Formula - Hunting Birds
Formula - For Aim
Formula - Bear Hunting
Formula - Fishing
Formula - Love Charm I
Formula - Love Charm II
Formula - Love Charm III
Formula - Love Charm IV
Formula - Against Lovers
Formula - Love Charm V
Formula - Witches
Formula - Find the Lost
Formula - Stop a Storm
Formula - Battle
Formula - To Cause Death
Formula - Ball Play
Title Page
Cherokee Shaman
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HOW THE FORMULAS WERE OBTAINED PDF Print E-mail

On first visiting the reservation in the summer of 1887, I devoted considerable time to collecting plants used by the Cherokees for food or medicinal purposes, learning at the same time their Indian names and the particular uses to which each was applied and the mode of preparation. It soon became evident that the application of the medicine was not the whole, and in fact was rather the subordinate, part of the treatment, which was always accompanied by certain ceremonies and "words." From the workers employed at the time no definite idea could be obtained as to the character of these words. One young woman, indeed, who had some knowledge of the subject, volunteered to write the words which she used in her prescriptions, but failed to do so, owing chiefly to the opposition of the half-breed shamans, from whom she had obtained her information.

 
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