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Sunday, 05 September 2010
Healing and Spirits
Contents
Theory of Disease
Plants Used
Medical Practice
The Tabu
Sanitary Regulations
Sweat Bath
Shamans and Physicians
Medicine Dances
Symptoms
Shaman Pay
Introduction
How Obtained
Swimmer Manuscript
Gatigwanasti Manuscript
Gahuni Manuscript
Inali Manuscript
Other Manuscripts
Kanaheta Ani-tsalagi Eti
Cherokee Religion
Origin of Disease
Gather and Prepare
Cherokee Gods
Color Symbolism
Importance of Names
Formula Language
Specimen Formulas
Formula - Rheumatism
Formula - Rheumatism II
Formula - Snake Bite
Formula - Sick Children I
Formula - Sick Children II
Formula - Toothache
Formula - Fever
Formula - Childbirth
Formula - Indigestion Bile
Formula - Diseases
Formula - Hunting
Formula - Hunting Birds
Formula - For Aim
Formula - Bear Hunting
Formula - Fishing
Formula - Love Charm I
Formula - Love Charm II
Formula - Love Charm III
Formula - Love Charm IV
Formula - Against Lovers
Formula - Love Charm V
Formula - Witches
Formula - Find the Lost
Formula - Stop a Storm
Formula - Battle
Formula - To Cause Death
Formula - Ball Play
Title Page
Cherokee Shaman
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SPECIMEN FORMULAS PDF Print E-mail
 NOTE ON THE ORTHOGRAPHY AND TRANSLATION

In the Cherokee text both d and g have a medial sound, approximating the sounds of t and k respectively. The other letters are pronounced in regular accordance with the alphabet of the Bureau of Ethnology. The language abounds in nasal and aspirate sounds, the most difficult of the latter being the aspirate `l, which to one familiar only with English sounds like tl.

 

A few words whose meaning could not be satisfactorily ascertained have been distinctively indicated in the Cherokee text by means of italics. In the translation the corresponding expression has been queried, or the space left entirely blank. On examining the text the student can not fail to be struck by the great number of verbs ending in iga. This is a peculiar form hardly ever used excepting in these formulas, where almost every paragraph contains one or more such verbs. It implies that the subject has just come and is now performing the action, and that he came for that purpose. In addition to this, many of these verbs may be either assertive or imperative (expressing entreaty), according to the accent. Thus hatû'n-gani'ga means "you have just come and are listening and it is for that purpose you came." By slightly accenting the final syllable it becomes "come at once to listen." It will thus be seen that the great majority of the formulas are declarative rather than petitional in form-laudatory rhapsodies instead of prayers, in the ordinary sense of the word.

 
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